He Has Been Chosen!

I had a great conversation recently with someone about God’s choices, as what we hear/read in Romans 9. 11 – 13. There, in discussing the birth of Jacob and Esau to Rebekah, Paul writes:

Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, not by works but by his call) she was told, ‘The elder shall serve the younger.’ As it is written, ‘I have loved Jacob, but I have hated Esau.’

As we learn, Jacob is born, and he is an ambitious fellow who has no problem being conniving and short-sighted, among other things. The question is, would you want him as a brother? A son in law? A son? A husband? A friend? He steals his older brother’s birthright and for this, Esau is exiled by Isaac.

As we addressed in one of the earlier essays, “It’s Good to See You, Bro,” Jacob is of course petrified to learn (as he is finally granted release by Laban to go home) that his older brother Esau is literally over the hills coming straight at him with an army of four hundred plus men. To repeat, Jacob was the reason for why Esau was exiled from his father’s house and became a wanderer, having to fend for himself. But, as we see, God was good to him and to Jacob — well, Jacob struggled his whole life.

So, what benefit did having been chosen bring Jacob? Is chosen-ness a de-facto benefit in Scripture?

Looking at the Bible, it looks more the case that the authors of the Bible are taking a very real human fascination with chosen-ness, which exists in every culture and tribal society — and dynamiting it from within. It’s another construct humans create — in politics, religion, sports (e.g. MVP), you name it.

But behind this outside is an inside that tells a different story. Being chosen is not a priori a safety net, but more the case that God may very well make of you an example.

So in Romans 9, Paul is not really talking about Jacob being preferred over Esau. And he is not creating a “Scriptural approach to election and chosen-ness.” All he is doing is highlighting that, whether or not Israel (another chosen group) followed the Law is irrelevant, because God can even use human failures for His purposes.